Monthly Archives: September 2020

(Video) 4 Elements of the Human Soul – Igbo Mythology

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This video shows the four spiritual elements that make the human soul according to Igbo spirituality. These are Chi, Eke, Mmuo and Onyeuwa. This is important to understand if you’re building a foundation in Odinani (Igbo Cosmology/Spirituality), and to add insight on the nature of the human soul. This video also touches on how to determine your destiny, predestination, how reincarnation works in the Igbo world view, and how these parts work together to make you who you are.

Step 2: Chi na Eke

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“Otu nne na-amu mana obughi otu chi na eke”

One mother can beget many children but all the children will have their own Chi and Eke

Welcome back to the 13 steps. You are now ready to begin step 2. In the first step, you learned the importance of ncheta, which is remembrance. You will see why this is indeed the foundation of all other steps. For this step, we will again return to a common experience that all humans share. You’re not going to remember it but we have this reminder on our bodies. In the months that you were being carried in your mother’s womb, you were literally connected to her, and dependent on her for your sustenance. However, there came a time when you had to leave that place and begin a new type of existence. And so you emerged from her womb, but were still physically connected to her.

However, for you to ever be a fully functional human being, that connection had to be severed. And in doing so, the physical connection to your mother was cut. You are reminded of it every time you look at your stomach and see your belly button. An Igbo custom (ili alo), which was also shared amongst our neighbors, was the burial of a newborn’s umbilical cord & placenta, usually near a newly germinated tree.

This tree, which would be known as nkwu alo, was a child’s tree of life, and had significance for a child’s future. One belief was that the nkwu alo would  become fruitful  in  proportion  to  the  fame  of  the  child’s  subsequent  achievements as an adult. And during the obi umuaka (hearts of children) rite, the tree is used as a location for teenagers to be reminded of their relationship to Ala (the earth mother), their ancestors and their community. 

Well similar to the severing of the physical connection to your mother, another, more traumatic severing happened, but this was not a physical severing, but a mental one. And the question that’s likely running through your mind right now is who or what was that mental separation from? Well the answer to that question is what Igbo people called “Chi na Eke” (Chi and Eke). 

If you’re of Igbo descent you may have heard the shortened form “Chineke”, and been told that it means “God the creator.” Unfortunately, this definition came from the Igbos who were among the first to convert to Christianity, who by the way, were usually the people who literally knew and understood the least about Igbo customs and metaphysics. To be honest with you, a series of books would need to be written to do justice to what Chi na Eke are, but for the purposes of this 13 step program, we will define each as the following: Chi is your potential energy, and Eke is your kinetic energy.

“Eke na chi wo otu mana eke siri na chi bia”

Eke and Chi are one, but Eke came from Chi

If you recall  from your science classes, energy is neither created nor destroyed, but simply changes forms. And two of the major forms that energy can take would be at rest (potential) or in motion (kinetic).  According to Igbo belief, it is your Chi that created your physical body, and it remains with you all your life. As a newborn, your connection to both Chi and Eke were still fresh, but as time passed, and without reminders, you began to get out of sync. This explains why as I reminded you in “Step 1”,  that as a child you seemed to be more confident and full of life than you  probably are now. However, and I cannot stress this enough,  this loss of connection was ONLY in your mind. 

Potential and Kinetic Energy

Unfortunately due to you being born in this time and place, various physical memorials were not setup to remind you of your connection to your Chi na Eke. You likely didn’t have the rite of  ili alo done, nor do you have an nkwu alo to perform the obi umuaka rite with. That’s the bad news. However the good news is that you can create your own reminders that suit you. And even better news is that just as you happen to have a Chi na Eke, every other human being you encounter also has one. 

What does this mean for you? Well If you have ever played a musical instrument of any kind, you know that something magical happens when multiple instruments are played in harmony. What would happen if you not only got your Chi na Eke in tune with one another, but also found other people who did the same thing? What kind of reality could you create?

Step 2:  I recognize that Chi na Eke, the greater power that can help me overcome my negative feelings, resides in myself and in others. I can create my own reality and can do anything within reason, but cannot do it by myself or at the same time.

Action item: Start to write your own personal prayer that says something similar in your own words. Choose a time and place to say it on a daily basis. And stay tuned for step 3, which is coming out on the next new moon, October 16.

Decoding “Obi” in IGBO World View

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I was watching a video on Igbo Heritage TV today in which the host was talking about the concept of Kwụba aka gị ọtọ!”
 
In the same video he said,I wete OBI gị, i wete anị.”
 
This is the video I was watching
These two phrase said so close together started to make me think about the link between the heart and courage/fear. People are the most confident when they believe they are right/righteous. When you have a guilty conscious, you begin to fear. You begin to tu egwu or tu ujo. I like the word “egwu,” because it reminds me of dancing, music or playing. Isn’t that what the heart does when it is afraid. It starts to beat in an unusal way.
 
I believe this is why people use the phrase “Take heart,” when you lack courage or feel sad. Your heart is VERY closely tied to your emotions. It is very primal. Your brain can be seen as divided into two major sections. The primal reptilian brain that causes your reflexes and emotions, and the cerebral cortex which controls higher level reasoning.
 
Your brain can be deceived. In fact, you can think your way out of the truth.
 
BUT your heart is a little more powerful. That is why lie detectors check your heart rate. Even if you tell a lie, and you can even change your face to mask your guilt, your heart will betray you. Unless you are a psychopath who practices lying out of habit or for fun, it is hard to deceive a lie detector.
 

Igbo uses the word OBI to describe different things:

Ntachi Obi ==> Endurance
Nkasi Obi ==> Comfort
Mkpuru Obi ==> Soul
Tukwasi Obi ==> Trust
 
Looking at these words and the context of the part that precedes “Obi” will help you decode how Igbo sees the heart (obi) and the role it plays in relation to these concepts.
 
(I first posted the following essay on facebook on September 20, 2018)
 

Makes you think. Igbos are quite similar to the Greeks. According to the Stoic theory in Ancient Greece, there are eight parts of the soul, the ‘commanding faculty’ [hêgemonikon] or mind, the five senses, voice and (certain aspects of) reproduction. The mind, which is located at the HEART, is a center that controls the other soul-parts as well as the body, and that receives and processes information supplied by the subordinate parts.

So, Igbos similarly see the heart as being the nucleus or control center that directs the soul. Today, popular culture puts a lot of emphasis on the brain and its “fruit”. But we know from science that the brain actually predominantly creates and responds to perception. But what we call soul is a thing more mysterious. It understands and responds to things outside of our knowledge of understanding. Many think it lives on after we (and our brain) die, and carries with it data about who we truly are.

Makes you think… What do you think the soul is?